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Temple of Rafielby Marco Dalmonte English translation by Gary Davies
Worshipped in: Shadowlands
Rafiel - Shadow elves, radiance, order, security, peace, science and magic
The religion of the shadow elves is monotheistic and pervasive in the life style and in the history of this people. It was founded by the first subterranean elves contacted by Rafiel in 1104 BC and it is based on the respect of the so-called Fourteen Sacred Verses, the commandments that according to legend Rafiel carved in the Refuge of Stone, the holy sanctum guarded in the Temple of Rafiel in the capital of the Kingdom of the Shadow. The verses are as follows:
- Verse of the Gathering: Before the Great Rain of Fire, I was Rafiel, and I watched over my people. I gathered them into the palm of my hand, and I guided them to this refuge of stone. I, Rafiel, will guide you.
- Verse of the Name: I am Rafiel, and you are all my shadow. As I move, so you move. As I stand, so you stand. As I live, so you live. Thus shall you be shadow elves, and I, Rafiel, will guide you.
- Verse of the Refuge of Stone: Let all my children learn these words, the words that guide you and give you life. Daily honour these fourteen verses and I, Rafiel, will guide you.
- Verse of the Shaman: I, Rafiel, mark with my own hand those whom I empower. Let all respect be accorded these, my chosen servants. They it is who will have the power of life and death over you. Follow their teachings, and I, Rafiel, will guide you.
- Verse of the Crystals: In the fullness of time, I, Rafiel, will show my shamans the secrets of the crystals that have the power of life and death and life everlasting. Guard these crystals carefully, and I, Rafiel, will guide you.
- Verse of Birth: If any child be born among you that is not whole, let them be brought before me, and I, Rafiel, will guide their path.
- Verse of the Wanderers: Keep the strength of the shadow elves, and let none who is weak remain among you or follow after you. Turn these to me, and I, Rafiel, will guide their path.
- Verse of the Temple: Here build before me a city, and a great temple, and within it offer up to me all good things, and I, Rafiel, will guide you.
- Verse of Food and Cleanliness: Let your food be pure and clean. Keep also yourselves pure and white before me, and let not your souls be spotted with wrongdoing against me, and I, Rafiel, will guide you.
- Verse of Days: I will teach my shamans the goodness and badness of each day. Keep the good days fasti, and the bad days ne fasti, and I, Rafiel, will guide you.
- Verse of the Army: I will send fire against you, to strengthen you in my own forge. Let every man and woman among you see battle and I, Rafiel, will guide you.
- Verse of the King: I will guide my shamans to choose from among you a king, who will serve as long as I wish him to serve. Let all my people obey this king and I, Rafiel, will guide you.
- Verse of the Other Peoples: If any other peoples desire to live among you, let a clan adopt them, and keep them separate from you lest they offend me, and I, Rafiel, will guide you.
- Last Verse, The Verse of Promised Bounty: I am Rafiel. If all my children follow my way and the Way of the Shamans, then all good things will come to them, for I, Rafiel, will guide you.
The Temple of Rafiel is governed by the Radiant Shaman, who is the most powerful priest and thus the most devoted to the teachings of Rafiel (currently the elf Porphyriel). The clerics of the Temple are called Shadow Shamans, and their order is divided into six circles, which show the level of enlightenment about the meaning of the will of Rafiel is the real sense of the actions of the order, which it is presumed each priest acquires as he gains experience and proceeds in his service to Rafiel. The ultimate aim of every shadow elves is to serve the will of Rafiel, which however coincides with them achieving happiness and salvation. In fact, the precepts of Rafiel are devoted to protect the shadow elves and to make them prevail; they are victims of human madness and have been defrauded from their own heritage on the surface according to the idea of Rafiel, who therefore looked to re-establish a broken balance and to again give his faithful that which is due them by right of birth, or ďa place in the sunĒ.
The cult of Rafiel is not however simple, since its doctrine and practice include symbolic truths, paradoxes and enigmas that the shamans must decipher and resolve in order to be able to progress in spiritual enlightenment and along the hierarchical scale. The progression from acolyte to Radiant Shaman is outwardly shown through a change in clothes that each rank is called to wear. This tradition is based on the belief that the purer the souls of the faithful become the closer they get to the idea of Rafiel, nevertheless the clerical tunic doesnít go from dark colours to white, but from the simple white of the Acolyte to the white garment but full of coloured ribbons and embellishments of the Radiant Shaman. This isnít an incongruity, since according to the cult it is the purity of the spirit that is important to Rafiel, so that when he achieves the perfection of the Radiant Shaman will in vain wearing a habit that can imitate the same candour of the soul: the thing is impossible, and moreover not necessarily to the eyes of Rafiel, therefore also to the eyes of the faithful. In practice, the look and the soul of every shaman are therefore complementary: while at early levels the shaman is still immature it is right to present himself to the outside in the purest way possible (white clothing) in order to contrast to the opacity of the soul, while as he advances in the enlightenment and purification of the spirit, the vestments assume darker colours in order to reflect that their inner being to be cleansed and purified. This is only one of many mysteries which the philosophies of the cult of Rafiel are worried about, skilfully inserted by the Immortal in order to distract the thinking of his clerics from the most important and hidden truth, which were revealed only to the eyes of the most worthy and prepared along the road towards perfection. In fact, Rafiel also has other plans connected to the existence of the shadow elves, a secret project that began at the moment of his apparition to the first subterranean elves and to the construction of the Refuge of Stone. This project implies that the study of the energy is the door to Immortality, the Radiance, and in particular a reconstruction of the Nucleus of the Spheres from which the Radiance had originated. This replica has been renamed by the elves the Chamber of the Spheres, and is guarded in the lower levels of the Temple of Rafiel, in the heart of the City of the Stars (the capital of the elven kingdom), therefore in the most impenetrable place among those garrisoned by the shamans. The Chamber of the Spheres is the secret focus of the Temple, jealously guarded by the most powerful shamans there at the present, and it was used in order to gather as many soul crystals as possible, with the intent of powering it and completing the construction. Rafielís plan in fact is to create a functioning copy of the Nucleus of the Spheres but without its defects, first of which is the constant absorption of the magical energy of the world of Mystara.
If he is successful in this deed which he has been carrying out for two millennia, Rafiel will not only bring great prestige and power to his Sphere, but also bring a stop to the Nucleusís continual draining of magic from Mystara.
The Soul Crystals
The shadow elves mystic traditions say that Rafiel teaches that the Soul crystals are receptacles that contain the souls of future elves who are still to be born in this world. It is therefore a duty of every good follower, to gather these crystals and give them to the shamans, the only ones authorised to manage them and to harness their power (every shadow shaman in fact can only cast spells if he has on himself one of these special crystals). The shamans are therefore tasked with conserving the crystals, but donít tell the faithful the whole truth about the real use that was made of these materials. Not even the clerics of the first three levels know anything about the true mystery that hides the crystals, and this knowledge is only revealed to them in degrees, like advancing in the ecclesiastic hierarchy.
In fact, the crystals donít contain at all the souls of those must still be born, and the shadow elves are born like every other living being of Mystara. In reality, these stones are natural receptacles of magical energy, solidified emanations of the Radiance similarly spread everywhere, especially in the underground of the Broken Lands following the disaster that created it in 1700 BC, caused precisely by the detonation of a Blackmoorian machine activated by the elves.
On the surface, using the power of the Radiance is difficult and often dangerous, since the energy risks corrupting the flesh of those who invoke it with a devastating sickness (magical-nuclear radiation) that not even mortal magic is able to cure. This doesnít happen to those who possess the soul crystals, since thanks to the magic placed by Rafiel on the crystals, the corrupting effect doesnít influence those that use the stone but manifests itself in the future generations of the shadow elves. Here is explained the reason for why so many shadow elves continue to be born deformed, despite the millennia that have passed since the Great Rain of Fire. These deformities are the price paid by the elves for the use of the Radiance, but naturally this fact is known only to the White Shamans and to the Radiant Shaman and is another of the secrets never revealed to the faithful.
Also the effect of decreasing of the magic of the world, which is usually the result of evoking the Radiance (see GAZ3), is instead avoided through the use of the soul crystals, since the Immortal curse that involves the reduction of magical energy in Mystara is linked solely to the Nucleus of the Spheres, and not to the crystals or to the Chamber of the Spheres. The crystals are themselves minor artefacts, portable receptacles that permit the evoking of the power of the Radiance in any place or moment. Nevertheless the fact that the shadow elves (compressing the less powerful shamans) consider the holy stones in which are kept the souls of as yet unborn elves makes them extremely precious, and every shadow elf does everything possible in order to avoid damaging or losing them and in order to remove them from any individual non elf who possesses them (in practice he would be considered a kidnapper of the parents of the future generations). Furthermore, the crystals are particularly fragile because of their nature and of the energy contained there: in effect, any crystal carried to the surface is immediately weakened by the solar radiation and is reduced to dust in just a few seconds. Given that it is necessary for them to be in contact with the skin of the shaman in order to be used, this makes their use in the light of the sun (both of the surface and of the Hollow World) absolutely absurd (and given that the shamans must necessarily use a crystal for casting spells, this makes it impossible for them to use clerical magic on the surface). Furthermore, they are also kept in a dark place during the day that doesnít protect them for long, given that the crystals fall to pieces after 1d4 hours.
The members of the clerical hierarchy below the rank of the White Shamans believe that the crystals harness the power of the souls saved in them. When they cast a common divine spell, in reality the souls arenít damaged, according to the Rafielite mysticism, since the magical energy derives from a fusion of the spiritual power of the cleric, of the soul in the crystal and of the life strength of the same Rafiel. However, when they invoke one of the special powers of the shamans, that is the spells linked to the Radiance, the power of the spell draws energy from the crystal and weakens it, since also according to the dogma of the cult, these spells tap into the power of the soul and the will of Rafiel in order to manifest themselves. For this reason all the shamans of Rafiel are loath to evoke the spells of the Radiance and only use this magic if they are forced to, since they donít want to risk of damaging or destroying the souls of the unborn in order to avoid the extinction of future generations. This satisfies the need of Rafiel of reducing the use of the crystals to a minimum in order to assure that the majority are conserved and used at full power in the Chamber of the Spheres. This need of finding soul crystals brought the shadow elves (both shamans and simple believers) to ceaseless holy research that ended inevitably with the delivery of the recovered crystals to the leaders of the temple and their conservation in the Chamber of the Spheres.
The Test of Rafiel and the Shamanic Order
The cult of Rafiel is unique in its genre, and totally different from the type of cult to which the surface demihumans are accustomed. It includes bizarre, enigmatic, at times paradoxical ritual formulae, and is thought in order to put seriously at test the mind and the will of a shaman, since Rafiel only accepts the most brilliant and devoted elven minds among his disciples.
However, not all can become shadow shamans, but only those that have the so-called ďMark of RafielĒ, which is a purple pigmentation of the skin of the face (often of geometric form), which the shadow elves have learnt to recognised as the sign that Rafiel uses in order to mark those who are his favourites among the subterranean elves. Those pre-selected were already identified since little by the shadow shamans, who have contacts with the parents so that, once they have grown sufficiently (about eighty years), the pre-selected (who in 70% of the cases are female) are entrusted to their care and receive the adjusted training in order to serve Rafiel to the best of their ability. Once he enters into the caste of the shadow shamans, an elf loses his right to belong to a specific clan, since from that moment he serves all the shadow elves indiscriminately. This also means that if the shaman should settle in a certain city (usually that of his parents), he no longer have exclusive obligations towards just one clan, but must serve the interests of all the shadow elves, and carry the word and wisdom of Rafiel to all indiscriminately, he must only be obedient to his superiors of the Temple of Rafiel and to the will of the Immortal. For this reason and for the numerous tasks that are usually placed on the shoulders of a shadow shaman, many of the members of this caste choose not to marry, not because it is forbidden, but because of a lack of time to dedicate to a nuclear family: for them in fact, the extended family is the whole elven community in which he serves. Usually, after a period of some years spent learning the way of Rafiel and the significance of the 14 Verses of the Refuge of Stone, some shadow shamans feel the need to leave the temple of Rafiel and wander the elven lands, to the end of taking their aid to anyone who needs it, and. In this period acquiring further wisdom and experience, progressing up the clerical ranks, until he decides to settle in a determined area and found his own temple of Rafiel.
Every shadow shaman is called during his life to accomplish the will of Rafiel in many ways, and it is imperative for every priest of this cult to always be able to pass any test before taking his posts, with the knowledge that the experiences he undertakes serves to mature him and change him physically and spiritually. Its no surprise, that every acolyte who has been presented to the Temple of Rafiel is conscious that in order to become a true shadow shaman (and be able to progress beyond 1st level) he must first pass the Test of Rafiel. All the acolytes must face the test when they reach their age of maturity (120 years of age), and it is thought appropriate in order to verify the faith and the resistance of the faithful; Rafiel indeed would prefer that his priests are always strong in the face of any adversity, and this test demonstrates it not only symbolically, but also materially. The test is always different for each shaman, and is prepared by the marking shaman (see below for further details on the shaman orders) who looks after the acolyte; usually however, it includes a test of physical resistance in a particularly hostile region of the elven territory. If the acolyte doesnít pass the Test of Rafiel, he isnít automatically rejected, but can try again only after having gained enough experience to become a shaman of 1st level (in practice if he fails the test, the accumulated experience so far is removed and must reacquired). If however the second test also fails, shows that the acolytes will is weak: the elf is therefore driven from the temple, and in the turn of some months the mark of Rafiel also vanishes from his face, also losing the only level of shadow shaman he had so far acquired.
If the Test of Rafiel was successfully passed, the acolyte returns to the temple accompanied by his mentor and become to all effect a member of the Temple of Rafiel, after having had a ceremonial bath in order to cleanse body and soul. During the bath, the marking shamans recite the Verse of the Shaman and officially consecrate the acolyte, acknowledging him as a shadow shaman to the service of Rafiel. It is at this moment that the acolyte gains possession of his first soul crystal, which is given to him by the white shaman that he has followed up to now: thanks to the crystal indeed, the shaman can now draw on the power of Rafiel in order to cast his special spells, and start to fully understand the power of the crystals.
Once he has passed the Test of Rafiel, the elf enters directly within the clerical hierarchy of Rafiel, which is made up of 7 orders (exactly half of the 14 verses, one for each level of the Temple of Rafiel):
- Marking Shamans
- Death Shamans
- Life Shamans
- Colourless Shamans
- White Shamans
The Marking Shamans, besides preparing the acolytes to enter into the clerical community, perform the day-to-day rituals in the smallest temples and travel daily through the shadowlands in order to lend their own service where the will of Rafiel requires it. It is among the ranks of the marking shamans that are numbered those wandering priests who end up joining a band of adventurers in order to explore the subterranean caverns and also the surface world, since Rafiel attends to them himself not only in order to defend his word and his miracles, but also for spying on the races that surround the subterranean elven lands and to oppose the enemies of its people.
The Death Shamans instead have the power of life and death in the elven society. Itís up to them the grave task of taking the new-born deformed or sick and abandoning it tens of kilometres of distance from the place where it came into the world, leaving them only in the less traversed tunnels, after having completed the ceremony that should attract on them the blessing and the protection of Rafiel. In fact, Rafiel teaches that these newborn must be abandoned outside of the elven lands, and only a sufficiently powerful shaman is therefore able to take on this important task and return safe and sound to the temple. In the same way, the death shamans preside at the ceremonies in which the Wanderers (elves too weak and old to be able to live according to the laws of Rafiel) are exiled from their clan and homes. However, at the centre of the ceremony their place is taken by a life shaman, and this is symbolically extremely important, since it shows that the wanderer has been prepared to enter into a new phase of his life under the sign of the resurgence.
The Life Shamans instead represent the balance that exists in all of creation. They are dedicated body and soul to the study of medicine and of the healing arts, practicing healing especially thanks to their divine spells. They frequently serve in the army in order to cure the wounded, and can even frequently find themselves on the field of battle in order to help the suffering regain their strength and continue to fight for the glory of Rafiel, even if they donít personally inflict death on the enemies of Rafiel. Furthermore, the life shamans also act as the historians of the elven race: they are the historic memory within whom live the memories of the ancient deeds of the people of the shadow elves, and are the only ones to know exactly the authentic version of sure facts that instead are told as a form of myth (or however partially modified) to the common people, becoming depositaries of the more obscure secrets of the line of Rafiel. To finish, the life shamans are also the first to learn the use of the spell Call Upon Souls (see the description of the spells of the Radiance in the Tome of the Magic of Mystara or in GAZ13: The Shadow Elves), after having found a capable crystal (of fifth level). This event signals an important step in the life of the shaman, since for the first time he is in touch with the real power of the spirit of Rafiel and begins to understand part of the great design of the Immortal.
The Colourless Shamans are thus called since they think that, reaching this level, they have by now purified their souls from any guilt before the eyes of Rafiel, even if keeping this state of grace costs effort and sacrifice. In fact, the colourless shamans lead a life of meditation, prayer, contemplation and study, and are rarely removed from their temple, in order to avoid contaminating themselves and of regressing in the difficult rise that leads to the final communion with Rafiel. Those that belong to this rank, according to the religious belief, are immediately reincarnated once dead, and they have a good chance of are possessing the mark of Rafiel, a sigh that the favour of the Immortal accompanies him through all his existence. Furthermore, the colourless shamans can use spells of the 6th level of power, and this makes them extraordinarily powerful to the other shadow shamans, since only they know the mysteries hidden beyond death, become the judges of the souls, and can make use of the resurrection spell. According to the cult of Rafiel, they are authorised to bring back from the death only the souls of those that are experts of violent death (and the most exalted case is clearly that of a shadow elf who sacrificed himself in order to defend the temple of Rafiel or the elvish lands), and only after having verifying that the individual in question is given of optimal health and vigour (in these cases it is possible that a council formed by a death shaman, a life shaman and a colourless shaman is called to decide on the question, with the final word naturally up to the highest in level).
Finally, the White Shamans are at the top of the hierarchal scale of the shadow shamans, and are the only ones who are allowed the use of the most powerful divine spells (7th level for OD&D, 8th-9th level for D&D 3E), among which true resurrection, which is subject to the same restrictions that have been shown for the lower level resurrection spell. The white shamans are not only becoming pure to the eyes of Rafiel, but according to the clerical tradition, they embody the model of the perfection in following the 14 Verses of Rafiel. They certainly arenít perfect (only Rafiel can be that), but represent the highest state of perfection that a mortal being can attain. Because of this the power of the White Shamans in the society of the shadow elves is great, seeing that they always have the last word on the interpretation of the Way of Rafiel, and their advice counts as orders to any level of the bureaucracy and of the elven nobility. They eagerly seek any type of information regarding every aspect of reality, not only of that of the elven people but also of the surrounding world, and constantly promote the research and the examination of new acolytes in order to expand the ranks of the faithful of Rafiel. The thing that most distinguishes them from the other shadow shamans is the fact that they have access to the Chamber of the Stars, the most secret room built in the final level of the First Temple of Rafiel (which is in the City of the Stars), and for this reason they have begun to understand that the soul crystals arenít totally all they seem, since the technological nature of the reliquary has little to do with the elven spirituality. Rafiel indeed progressively reveals to them the truth on his final design in order to not destabilise their faith or provoking their resentment. Until he finally also reveals to them the existence of a spell so powerful that it enables them to transcend their own mortality (the definitive spell of the Radiance, Transcend Life Force) and they understand that Rafiel guides them towards Immortality, as told in the Verse of the Crystals: ďIn the fullness of time, I, Rafiel, will show my shamans the secrets of the crystals that have the power of life and death and life everlasting. Guard these crystals carefully, and I, Rafiel, will guide you!Ē. At this point the devotion of the White Shamans attains a new peak of ecstasy and gradually comprehend that all the preceding beliefs that have been taught them by Rafiel has the only aim of preparing them to greatly appreciate the magnitude of his final end. They still donít know the complete truth about the Chamber of the Spheres, naturally, since only the Radiant Shaman (the most faithful and powerful among the followers of Rafiel on Mystara) is allowed to be party to this secret.
The Radiant Shaman, the most devoted and worthy priest who leads the Temple of Rafiel, is chosen from among the few members of the order of the white shamans (usually the most powerful among them). There is only one Radiant Shaman at a time, and he is the Keeper of the First Temple of Rafiel and the spiritual guide of all the people of the shadow elves. All the shadow shamans are accountable to him, and he is the only one who truly knows the secret that is hidden in the Chamber of the Spheres, as well as the only one that administers and directs the daily operations for its construction and maintenance; for this, whoever becomes Radiant Shaman has by now a foot on the path to Immortality.
The Temple and the Chamber of the Spheres
Built at the centre of the Temple Square, in the heart of the City of Stars (the capital of the Shadowlands that rises in the Refuge of Stone), the Temple of Rafiel over the rest of the city since it was built at the top of a series of 30 metre high stalactites that hang from the ceiling (given that the particularity of the City of the Stars has been constructed in a grotto in which the gravity is twofold, given that it is found at the centre of the line of gravity of the planet known as the Worldshield). Carved directly from the rock, with colourful reliefs of limestone, quartz, marble and mosaics, the temple is an architectural marvel that takes the breathe. There are seven levels in the temple (half of 14, that is one for each order of shamans), with the highest level (at the top of the temple) defined as the First Level. In order to reach it, it is necessary to ascend the 14 Levels, which in realty are so high that each has been subdivided into another 14 levels of normal size and made of progressively lighter stone with one of the verses of the Refuge of Stone engraved. There are therefore 196 true steps to be covered before reaching the entrance of the First Level.
The steps lead to a great hall in which the devoted are collected in prayer, asking aid of the acolytes who live in this level and bring offerings to the Temple. In the First Level beyond this is the accommodation for the Acolytes in testing (built to the sides of the great hall) and some halls in which the Marking Shamans act as Justices of the Peace in the disputes among the shadow elves who are brought to the attention of the Temple for their resolution.
At the end of the hall, a staircase descends within the building and leads to the Galleries of the Second Level, unto the Chamber of the Refuge of Stone, where the 14 Verses, cut on the bare stone of the grotto by the hand of Rafiel, are kept. This chamber receives daily the visits of hundreds of faithful in search of a miracle or of a personal thanks (a safe birth, a happy marriage, the health of a parent, etc.), and it is here that the most special public ceremonies are held (like the weddings of the royal family, the passage of an Acolyte among the ranks of the Marking Shamans, or the nomination of a new Radiant Shaman or General, and so on). The acolytes stationed in this room with pitchers of water for the more weary and thirsty pilgrims, in order to assist all those that feel faint at the sight of the holy sanctum, and in kind in order to keep everything clean and in order. Many acolytes (those that have already faced the Test of Rafiel) live in the ďunprohibited areaĒ of the Second Level. Part of the Second Level moreover houses the Galleries, where the works of religious art are exhibited, in particular those that recount the continuing struggle of the shadow elves against their eternal enemies: the humanoids. In fact, it is common opinion that all the victories and the military conquests are a sign of the will of Rafiel, and thus the Galleries are the proper place for conserving these memorials. However, only the most expert acolytes and the Marking Shamans can pass through the bronze doors that from the Galleries lead in the heart of the Second Level. Here is found a small library, reading and teaching halls, a hall of meditation, and halls for food preparation. There are always diverse Marking Shamans to supervise the acolytes present in this level, and at least one White Shaman stationed in this area, in order to examine the babies born in the City of the Stars that exhibit the mark of the shaman. The White Shaman doesnít live in the First Level for security reasons, but must be accessible for each question and is therefore stationed in this level, with an acolyte that has the task of serving his every need (an extremely ambitious task, so that all the acolytes always seek to make a good impression on the Marking Shaman with the task of selecting the attendant of the White Shaman).
In the Third Level live the Marking Shamans, and here are found many halls of registration, since these shamans must act as judges in legal and commercial matters, and they therefore have several registers at their disposal. Here is also present a tribunal hall, where the more complex disputes are judged by the Marking Shamans or by a White Shaman, based on the importance of the case. The shadow elves that are tolerated on this level are always blindfolded and are first purified with rituals appropriate to the First Level of the Temple (unless they are shamans of Marking rank or higher). Conserved in the coffers of the Third Level there are also stocks of soul crystals of low level, together with gems and gold nuggets.
The Fourth Level is the abode of the Shamans of Life and of Death, which occupy the halls at the extreme opposite ends of the temple. The heart of this level is however shared by both the orders for meditation and prayer (even if separate chapels and common chapels exist), and refectory halls.
In the Fifth Level live the Colourless Shamans, and its most important characteristic is the Hall of the Conclave, where the White Shamans gather on the occasion of the election of a new Radiant Shaman or of a new sovereign (when it is necessary). The hall is situated in this level of the temple since it symbolically invites the White Shamans to get away from their isolation and to come closer to more of the people for the more important questions regarding the common good. The Colourless Shamans also guard a small library dedicated to the study of the ďmagic of RafielĒ (that is the spells of the Radiance), to works of particular religious devotion and to additional treaties on the elvish theology (like the Concordance of the Way of Rafiel, the Songs of Nasnaefel, and the Verses of the Soul of Jacquafarel).
Thereís an extremely extensive inhabited complex in the Sixth Level, even if currently there are no more than 13 White Shamans in this area (the number has oscillated in the past between 9 and 20 individuals). Here can be found the parchments that conserve the more potent magic of the shadow shamans, the reserve of higher level crystals (3rd or higher) and a copy of all the religious texts of the Temple. Furthermore alchemical and magical laboratories are present in which the White Shamans conduct important and hazardous experiments during the day, interspersing meditation with magical research.
The final level of the temple, the Seventh, houses the Chamber of the Sphere and is found two metres below the floor of the Sixth Level, sunk in the Mystaran crust and magically protected from any type of intrusion from those who doesnít belong to the caste of the White Shamans. Only Porphyriel, the Radiant Shaman, has the magic key necessary to gain entry to the Chamber, even if Randafien (a White Shaman) has conserved in code the note that enables him to deactivate the magical traps and enter, if something should happen to the Radiant Shaman. The Chamber is full of droning machinery, metallic cylinders, boilers, pipes and metal frames, and at the centre of the hall of the enormous shining spheres within in which the suspended crystals whirl around. The soul crystals can be found incorporated in the machinery at many points, as if they are an integrated part of it. The Chamber of the Spheres is a magical nuclear reactor that combines scientific and magical principles in a unique manner, a rare example of functioning technomancy in Mystara. Furthermore the things that have been built by the elves, have an extremely particular aesthetic that reflects the gusto of this race, so that is given the semblance of a sinister grace. Even the most common pipe in this chamber are decorated with golden etchings and numerous spiral forms along their length. Every shadow shaman protects with their life the entrance to this sanctuary, even if the White Shamans know the dangerousness and the volatility of the elements present in the Chamber and therefore trying to not to resort to conflict or offensive spells, but rather attempting mind control or persuasion in order to avoid the irreparable.